By Bat Ye'or
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Extra resources for Der Niedergang des orientalischen Christentums unter dem Islam - 7-20Jhd zwischen Dschihad and Thimmitude
Therefore, no forbidden action can ever become a virtuous and lawful deed due to goodness of intention. Law in Islam applies to an action. The massacre of humanity, perpetration of oppression and cruelty, terrorism, violence and bloodshed on earth and armed rebellion and strife cannot become pardonable actions due to any good intention or pious conviction. Nor is there any place for deviation from this fundamental principle. Thus, this argument of the terrorists and their well-wishers is also false in the sight of Islamic law.
Al-Ḍaḥḥāk (209279/825-892). Beirut, Lebanon: Dār Iḥyā’ alTurāth al-‘Arabī. 21. al-Sunan, al-Nasā’ī, Abū ‘Abd al-Raḥmān Aḥmad b. Shu‘ayb (215-303/830-915). Beirut, Lebanon: Dār al-Kutub al-‘Ilmiyya, 1416/1995 & Ḥalb, Syria: Maktab al-Maṭbū‘āt alIslāmiyya, 1406/1986. 22. al-Sunan al-Kubrā, al-Nasā’ī, Abū ‘Abd alRaḥmān Aḥmad b. Shu‘ayb (215-303/830-915). 57 FATWA ON SUICIDE BOMBINGS & TERRORISM Beirut, Lebanon: Dār al-Kutub al-‘Ilmiyya, 1411/1991. 23. al-Sunan, Abū Dāwūd, Sulaymān b. al-Ash‘ath b.
37 FATWA ON SUICIDE BOMBINGS & TERRORISM A: The importance Islam lays on the sanctity and dignity of human life can be gauged from the fact that Islam does not allow indiscriminate killing even when Muslim armies are engaged in war against enemy troops. The killing of children, women, the old, infirm, religious leaders and traders is strictly prohibited. Nor can those who surrender their arms, confine themselves to their homes and seek shelter of anyone be killed. The public cannot be massacred.