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Assa, 2006, p. qxd 8/18/2011 b1179 12:15 PM Page 17 Economic Policy-Making and Business Culture The Historical Background 17 Protection or intercession was highly valued in Muscovite culture. The Mother of God held a particularly revered place in the Orthodox pantheon precisely because of her role as intercessor between Christ and the Orthodox people. Churches dedicated to Pokrov, the Intercession of the Virgin, abounded, and a very popular scene in holy icons depicted the symbolic protection of the Orthodox flock by the Mother of God, who held her sheltering veil over otherwise defenceless Christians.
He could also intervene to ensure that, on the death of a serf entrepreneur, his capital was not simply dispersed among the members of his commune. In short, he was needed to plug the peasant into the patronage hierarchy of the empire. (Hosking, 2000, pp. 310–311) The patronage system was inherently hierarchical. But while it usually operated in an upwards direction, there were instances of ‘reverse patronage’, where the higher-placed individual appears as the client of the lower-placed. [The landlord] was in a weak position to initiate change or innovation.
26). But the memoranda which resulted from this process tended to be marked by ‘pseudo-erudition’25 rather than real scientific analysis. Thus the theme of scientism is introduced into Russian history, a theme that would burgeon in the twentieth century. The development of education struggled to keep up with that of the Academy, partly for financial reasons, partly because successive Tsars were highly dubious about the whole idea of educating the masses. The Russian universities date effectively from the reign of Alexander I, but by 1881 there were still only 9,300 university students in the whole of Russia.