By J. Kirk
Category, tradition and Social swap demanding situations the proposal of the "death of the operating class." the writer examines a few key concerns for working-class reports: the belief of the "death" of sophistication; the significance of working-class writing; the importance of position and house for realizing working-class identification; and the centrality of labor in working-class lives. Drawing at the paintings of Raymond Williams, Valentin Volosinov, Mikhail Bakhtin, and others, the e-book seeks to restore methods for puzzling over working-class id and event.
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Additional info for Class, Culture and Social Change: On the Trail of the Working Class
Being-in-the-world here is to be physically absorbed into a social space characterised by lack, deprivation, loss. ’ – the man’s words do suggest what I have already referred to as some kind of terminus point. The linguistic productions reveal the bleakness of life: ‘Yer just feel like yer Northern Exposure 31 left aht [out] … It’s shit really, but yer can’t moan’ (Charlesworth, 2000, p. 147). In bearing witness, the writer sets up an opposition between “then” and “now”: in it we witness a rich, productive industrial culture eclipsed by history, which leaves in its wake the useless consolations of commodity desire.
4). Economic obliteration incurs a cultural and social cost. A sense of certainty, Turner contends, has eroded to be replaced first by despair, then by a sense of benign resignation, as the flexible economy of “post-industrialism” renders working-class life in these areas precarious, and in certain significant senses, empty. Mapping these changes the book accommodates a by now familiar Then/Now structure as the narrative’s guiding thread, contrasting the thriving economy and culture of full employment, with the post-1980s decimation and decline.
At once insisting on the presence of the working class, the book performs the function of confirming that class in some crucial, positive sense – in fact, political sense, which is really the crux of it – can no longer matter. It can no longer matter because the nature of class experience as Charlesworth interprets it is a degraded one, one in need of transcendence, though that overcoming – at least in the manner advocated, for instance, by Marx and later Marxists, or even by the social democrats of the welfare state – he makes clear, is not available.